The chain of transmigration due to the Three Poisons (hatred, greed, ignorance), of which ignorance ( avidyā) of the ultimate truth (Sanskrit: paramārtha Chinese: zhēndì 真谛) or the true law (Sanskrit: saddharma, सद्धर्म, correct law Chinese: miàofǎ, 妙法, marvelous law) is generally presented as the source of reincarnation in the three non-benevolent destinies. The elements forming karma are constituted in bodily, oral or mental volitional acts. The Pudgala that transmigrates between these six destinies is not a person or a self, not a soul, but an aggregate ( Skandha), a phenomenal continuity with changing elements. The movement of the Wheel begins with the ring in the center, depicting the three poisons anger, greed, and delusion. It has many moving parts, wheels within wheels. There’s a lot going on that is mostly indecipherable to the non-Buddhist. bhava () means being, worldly existence, becoming, birth, being, production, origin. In Japan, the monk Genshin even unexplainably places the way of men below that of the asura. The Wheel of Life is iconographically dense. Bhavachakra, wheel of life, consists of the words bhava and cakra. The first Buddhist texts mention only five paths, not differentiating between the paths of the devas and the asuras. We human beings normally only see the animals besides ourselves. The first three are called "the three benevolent destinies" (kuśalagati), where beings are more or less virtuous, there is pleasure and there is pain, and the last three are called the three unbenevolent destinies (akuśalagati), where beings lack virtue, there is almost only suffering. The Wheel of Life (called the Bhavachakra in Sanskrit) represents the cycle of birth and rebirth and existence in samsara. the world of human beings ( manushya) The wheel of Life is perhaps the most common picture of Tibetan Buddhist art and it is seen on the walls of monasteries and painted scrolls all over Tibet.the world of warlike demigods ( asura).the world of gods or celestial beings ( deva).They are represented pictorially in the form of the Bhavacakra ("wheel of existence")."). The Six Paths in Buddhist cosmology the six worlds where sentient beings are reincarnated according to their karmas linked to their acts of previous lives. Bhavacakra (Sanskrit, Devanagari: भवचक्र Pali: bhavacakka) or the wheel of becoming is a symbolic representation of the continuity of the process of existence in the form of a circle, used in Tibetan Buddhism, here on a thangka Six Paths Wisdom is a 501(c)(3) nonprofit organization.
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